Edwidge Danticat on Haiti Earthquake Devastation January 29, 2010Posted by Jill S. Schneiderman in Buddhist concepts, Haiti.
add a comment
In Brother, I’m Dying, writer Edwidge Danticat retold the heartbreaking story of her Uncle Joseph’s detention and death, and his son Maxo’s attempt to save him. Danticat has a piece in the Comment section of this week’s New Yorker, “A Little While,” in which she pays tribute to her cousin Maxo who died after being crushed beneath a building that fell during the Port-au-Prince earthquake.
In my first post after the Haitian earthquake, I asked the question “Why not me?” in regard to the issue of abrupt change. Her moving words in The New Yorker reflection speak volumes about about kindness, chance, and impermanence:
The day that Maxo’s remains were found, the call came with some degree of excitement. At least he would not rest permanently in the rubble. At least he would not go into a mass grave. Somehow, though, I sense that he would not have minded. Everyone is being robbed of rituals, he might have said, why not me?
By the time Maxo’s body was uncovered, cell phones were finally working again, bringing a flurry of desperate voices. One cousin had an open gash in her head that was still bleeding. Another had a broken back and had gone to three field hospitals trying to get it X-rayed. Another was sleeping outside her house and was terribly thirsty. One child had been so traumatized that she lost her voice. An in-law had no blood-pressure medicine. Most had not eaten for days. There were friends and family members whose entire towns had been destroyed, and dozens from whom we have had no word at all.
Everyone sounded eerily calm on the phone. No one was screaming. No one was crying. No one said “Why me?” or “We’re cursed.” Even as the aftershocks kept coming, they’d say, “The ground is shaking again,” as though this had become a normal occurrence. They inquired about family members outside Haiti: an elderly relative, a baby, my one-year-old daughter.
I cried and apologized. “I’m sorry I can’t be with you,” I said. “If not for the baby—”
My nearly six-foot-tall twenty-two-year-old cousin—the beauty queen we nicknamed Naomi Campbell—who says that she is hungry and has been sleeping in bushes with dead bodies nearby, stops me.
“Don’t cry,” she says. “That’s life.”
“No, it’s not life,” I say. “Or it should not be.”
“It is,” she insists. “That’s what it is. And life, like death, lasts only yon ti moman.” Only a little while.
Caribbean Awakening January 28, 2010Posted by Jill S. Schneiderman in Barbados, Buddhist concepts, disasters, earthquakes, Haiti.
add a comment
This piece is cross-posted at Shambhala SunSpace.
Reports of earthquakes and tsunamis in the Caribbean region continue to shake my world in Barbados and remind me of Suzuki Roshi’s wisdom.
A 6.0 earthquake sixty miles southwest of Guatemala City shook the Guatemalan countryside and parts of El Salvador on January 18. The next day, one week after the Port-au-Prince earthquake, a 5.8 magnitude earthquake rattled the Cayman Islands. And though it was underreported, the devastating Port-au-Prince earthquake did in fact trigger a localized tsunami. It swept at least seven people to sea and drowned portions of the Haitian coastline in the village of Petit Paradis, located on the south side of the Enriquillo-Plantain Garden fault system that ruptured to produce the January 12 magnitude 7.0 temblor. (More on this here. )
As a geologist my mind knows that the Caribbean is a tectonically active region that poses volcanic, seismic and tsunami hazards. The hazards result from the subduction of the American Plate beneath the much smaller Caribbean Plate; it generates the overlying chain of volcanic islands as well as lithospheric crustal movement along the subducting plate boundary and in the region of intense folding at the plate margin.
But aside from the volcanic activity ongoing at Soufrière Hills, Montserrat since 1995 and eruptions in 1979 from Soufrière in St. Vincent and in 1976 from La Soufrière in Guadeloupe—Soufrière means sulfur in French, hence the large number of volcanoes that bear the name — the area has been relatively quiet, volcanically speaking. And though earthquakes have caused the second and third most destructive geological disasters in the Caribbean as a whole, they occurred in 1692 — an earthquake and tsunami destroyed Port Royal in Jamaica and more than half the inhabitants died in the event itself or later of disease — and 1843 when an earthquake severely damaged Guadeloupe and nearby islands. Relatively minor earthquakes in 1761, 1823, and 1918 caused tsunamis on various islands but none resulted in devastating disaster and death. So, when I read reports warning that the “long-sleeping Caribbean” has awakened — that the ruinous quake that struck Haiti could be the first of several in the region — I experience cognitive dissonance.
I’ve come to the eastern Caribbean with my partner and our two children on a family sabbatical of sorts so that we might rest, rejuvenate, and live with ease. While so engaged the earth stirred and reminded me that, in the words of Kalu Rinpoche:
Nothing is permanent:
The sun and the moon rise and then set,
The bright, clear day is followed by the deep, dark night.
From hour to hour, everything changes.
But I’ll also take the advice uttered by Jean Frank, a Haitian fisherman in Petit Paradis making a fishing net in the shade away from the heat. Having already lived a long life, the fisherman said in Creole “Me? I’m not afraid. I’m old … I take life as it comes.”
After Haiti — Remixing the Mind & Heart January 20, 2010Posted by Jill S. Schneiderman in Buddhist concepts, disasters, earthquakes, geology, Haiti.
add a comment
This piece is cross-posted at Shambhala SunSpace.
Recent reports from different media on the Haitian earthquake illustrate the human proclivity to separate mind and heart in response to so-called ‘natural’ disasters.
In two U.S. Geological Survey (USGS) CoreCast 10-minute audio programs, using accessible language, Michael Blanpied, USGS Earthquake Hazards Program Coordinator, discusses the January 12, 2010 Haitian earthquake. In “Magnitude 7.0 Earthquake Strikes Haiti” (episode 117), Blanpied explains the science of the earthquake and related hazards, such as landslides. In “The Haitian Earthquake-A Week Later” (episode 118), Blanpied provides an update on the current situation in Haiti and answers questions about aftershocks. Additionally, perhaps as a means to assuage fears with knowledge, an article in the Christian Science Monitor explains clearly the January 20, 6.1 magnitude aftershock (Haiti Aftershock).
Note that in the USGS CoreCast programs, Blandpied comments not at all about the suffering and human dimension of the earthquake. Therefore, because I believe that technical science talk alone will not sufficiently address the current situation, I was glad to hear host Tania Larson “Magnitude 7.0 Earthquake Strikes Haiti” (episode 117) express compassion for those who are suffering as a result of the earthquake. Blanpied’s talks are wise-minded. Larson’s concluding comments are kind-hearted.
But what will be most helpful in this and future disasters will be a remix of mind and heart that I’d like to characterize as kind-minded and wise-hearted responses. An E-Bulletin (No. 47, January 2010) from the International Union of Geological Sciences (IUGS), whose motto is “Earth Science for the Global Community” illustrates such a blend of heart and head. Since it is not yet available on the IUGS website I quote it here:
TRAGIC EARTHQUAKE HITS HAITIAs we were going to press with this latest IUGS e-Bulletin, a magnitude 7.0 earthquake struck Haiti, near the city of Port-au-Prince on 12 January 2010 causing immeasurable loss of life and damage to critical infrastructure. As we usher in the year 2010, we are humbly reminded that many tragedies around the world often relate to the dynamic nature of planet Earth. As Earth Scientists, we all well appreciate the need to better understand the causes of natural hazards. It is terrible and unfortunate that events such as earthquakes, tsunamis, landslides and volcanic eruptions continue to impact such significant numbers of people around the world. Our collective efforts through geoscience education, practical field research and innovative studies can help to minimize the risks of natural hazards, reduce human vulnerability and enhance the safety of the global society. On behalf of the many geoscientists represented by the IUGS, we send our heartfelt condolences and sympathies to the many people affected by this recent catastrophe.
Mountaintop Coal Removal January 18, 2010Posted by Jill S. Schneiderman in coal mining.
add a comment
Haiti’s Earthquake—Why Not Me? January 13, 2010Posted by Jill S. Schneiderman in Buddhist concepts, earthquakes, Haiti.
add a comment
This is cross-posted at Shambhala SunSpace.
“Awareness of impermanence is encouraged, so that when it is coupled with our appreciation of the enormous potential of our human existence, it will give us a sense of urgency that I must use every precious moment.“–The 14th Dalai Lama.
I awoke this morning from my peaceful perch in Barbados to news of a massive earthquake yesterday in Haiti on the island of Hispaniola. In the BBC report that alerted me to the event, a British Geological Survey geologist commented that the 7.0 quake, centered ten miles west of Port-au-Prince, hit a bad trifecta: large magnitude, poor country, dense population.
But that’s not really so remarkable; one need only think back to the 1988 Armenia; 1999 Izmit, Turkey; 2005 Kashmir, Pakistan; or 2009 Sichuan, China earthquakes to know that accumulated stress in the earth always finds release in geologic, if not human, time. But for those who pay attention to these types of “natural” disasters, what was more startling was the location of this earthquake.
Pakistan, Turkey, Georgia, Afghanistan, Iran, India, China. This litany of earthquake foci may unsettle but not surprise us because we know that these locations trace the arcs of great mountain ranges at the suture zones between colliding continents. Expected Caribbean “natural” disasters, on the other hand, usually center on volcanic eruptions, hurricanes, and landslides. Indeed, Haiti has not experienced an earthquake of this magnitude since 1770. But in a corollary to the caution that “where there is smoke, there is fire,” to the geological savant, where there is volcanism there are earthquakes. And indeed, the collision of the Caribbean Sea and North American lithospheric plates is the agent of both these Caribbean phenomena.
Barbados, in the easternmost Caribbean, is a coral platform rather than an active volcanic center. Still, I wondered if I had felt the shaking. Depending on magnitude, lithospheric ruptures anywhere in this region could be perceived by others islanders because, to seismic energy, the Caribbean is a small place. We know that Haitians felt it horribly. And according to the BBC, their spontaneous responses have included prayer. Such responses connect Haitians to other people who have endured this kind of trauma. Like the Great Lisbon earthquake of 1755 that inspired debate among common people as well as luminaries including Voltaire, Alexander Pope, Immanuel Kant, and Jean-Jacques Rousseau on the subject of God’s place in the natural world and human affairs, along with concerted efforts at disaster control, the Haiti earthquake spurs entreaties for intercession and appeals for compassion.
The earthquake caused me to recall Buddhist teacher Sylvia Boorstein’s response to the question “Why me?” spoken when extraordinary lamentable conditions arise. “Why not me?” teaches Boorstein. The earthquake in Haiti reminds me that the Earth is home to myriad creatures who are but temporary global residents; at every moment, all living beings are the Earth’s subjects. Yet social and economic circumstances cause some living beings greater vulnerability to such disasters. I’m glad that, according to my children, in Barbados study of “natural” disasters is part of the social, not natural, science curriculum. It underscores that indeed these phenomena are both social and “natural” and that our responses must include compassion, kindness and prayer as well as scientific questions and explanations.